Quietism and the New Thought Roots: How Mystical Prayer Shaped Evans’s Healing Philosophy

Warren Felt Evans, a 19th-century Methodist minister turned mental healer, fused Quietist mysticism with the mind-cure teachings of Phineas Quimby, shaping the intellectual foundations of the New Thought movement. This article traces his journey from chronic illness to healing practice and his lasting influence on American metaphysical religion.

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The Emma Curtis Hopkins College of Metaphysical Science: Training a Generation of New Thought Leaders

Emma Curtis Hopkins, called the ‘teacher of teachers,’ founded the College of Metaphysical Science in Chicago in the 1880s, where she trained and ordained hundreds of New Thought leaders, including the founders of Unity and Religious Science. This article explores the college’s origins, teachings, and lasting influence on the New Thought movement.

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Emerson’s Over-Soul and the New Thought Concept of Divine Immanence

This article traces how Ralph Waldo Emerson’s 1841 essay ‘The Over-Soul’ became a foundational source for the New Thought movement’s concept of divine immanence—the belief that God is present within every individual and accessible through mental and spiritual alignment. From Transcendentalist roots through the mind-cure era to institutional New Thought groups, the essay’s influence shaped a distinctly American metaphysical tradition.

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The Subjective and Objective Mind: Troward’s Model of Mental Causation

Thomas Troward’s Edinburgh Lectures introduced a systematic division of mind into subjective and objective aspects, arguing that the subjective mind, when impressed with a clear idea, activates the Universal Mind to externalize it. This model became a cornerstone of New Thought and directly influenced later teachings like Neville Goddard’s Law of Assumption.

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